Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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Wells quotes from British sociologist Anthony Giddens , who argues that postmodernism is not so much a rejection of modern foundationalism as “unmasking what has been hidden in the modern.” In classic Enlightenment foundationalism, reason is self-grounded, and faith in reason is a dogmatic faith. For consistency’s sake, Enlightenment thinkers…
Like many of David Wells ‘s books, I’ve find his recent Above All Earthly Pow’rs simultaneously bracing, stimulating, and frustrating. Wells examines the consequences of the confluence of two main cultural trends - the postmodern ethos and the increasingly pluralistic religious situation of the West. He makes many good points:…
Moses is mentioned 10 times in Kings, and there are some tantalizing connections with the 10 Words that Moses delivered to Israel. For instance: 1. 1 Kings 2:3: David exhorts Solomon to guard the Lord’s commandments and walk in his ways, using a 7fold description of the law. This is…
In his 1607 treatise, Idea of Painters, Sculptors, and Architects , the painter Federigo Zuccaro claimed that human being was creative being: “Because of His goodness and to show in a small replica the excellence of his divine art, [God] having created man in His image and likeness with respect…
William Bouwsma points out in his book on the “waning of the Renaissance” that the Renaissance challenged what he calls the “traditional conception of the self,” in which reason sits at the top of a hierarchy of discrete faculties, including will, passions, and body. The challenge to this conception during…
John Frame has a typically gracious though critical review of Brian McLaren ‘s Generous Orthodoxy in the current issue of Reformation and Revival Journal. Frame appreciates a number of the concerns that animate McLaren (learning from other Christian traditions, the missional concept of the church, a hermeneutic of love, among…
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