Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Interwoven within Leviticus’ opening offerings is a redemptive storyline meant to be rehearsed. Each offering makes a particular contribution to the retelling of the Exodus deliverance. Like learning a dance, Israel’s opening rituals recount their steps from Egypt to Sinai in a fashion meant to perpetually imprint its experience on…
In Capernaum, the leaders of Israel questioned Jesus in their hearts. Beside the sea, they questioned his disciples about their rabbi’s practices. They challenged Jesus in the grain fields, sought to trap him in the synagogue, tried to seize him, thinking he was mad, and accused him of being possessed.…
An essay on ministry taken from recent notes for a ‘solemn charge’ I gave our pastoral team (together with their spouses) at All Saints Honolulu, a church-plant that enters its fifth year. I. After receiving the sword of Goliath from Ahimelech at Nob, and after fleeing first to and then…
When thinking about the book of Genesis, we often think of beginnings, the beginning of the world, humanity, the elect people of God. The word “genesis” itself means beginning. Genesis is also known as the book of promises. Genesis contains three of the major Old Testament covenants: Adamic, Noahic and…
A Theological and Typological Commentary on Luke 24:4 In Luke 24:4, we are told that as the women arrived at the tomb on Easter morning, they encountered “two men in dazzling apparel” standing beside them. This description, on its own, may not immediately provoke questions. The traditional interpretation identifies these…
For Part 1, click HERE . The four Gospel accounts give us their strange and wonderful historical accounts of the resurrection of Jesus. The rest of the New Testament, either explicitly or by suggestion, refers to the resurrection in every book except 3 John. Unlike the Gospel accounts, however, most…
Showing page 10 of 309
Showing page 5 of 43
Lindberg points out that “Calvin’s Protestant contemporaries did not view Geneva as a vengeful theocracy. Thousands of religious refugees flocked to Geneva from nearly every province in France, as well as from England, Scotland, Holland, Italy, Spain, Germany, Poland, and Bohemia. When they returned hom, they took Calvinism with them.”…
Lindberg summarizes the important, if sometimes inadvertent, cultural contributions of monasticism: “Monastic culture was not limited to copying texts from the past, but also engaged in a variety of intellectual pursuits related to monastic life. These included maintaining a liturgical calendar; mathematics for managing estates; calculations for determining times of…
In his recent Brief History of Christianity , Carter Lindberg suggests that “orthodoxy is the language that preserves the promise character of the gospel, that salvation is received from God, not achieved by humans.” By contrast, “heresy is the language that in one way or another vitiates the promise of…
In his book on the work of Christ, Robert Letham has this neat summary of the relation of present to future justification: “faith has an eschatological side to it. Paul can say we are justified by faith (Rom. 5:1) but he can equally talk of our being saved in hope…
Philip Hardie argues that the shield of Aeneas in Virgil’s Aeneid makes significant use not only of the Homeric description of the shield of Achilles but of ancient allegorizations of Homer’s description: “The central feature of ancient exegesis is its insistence that the great circle of the Shield of Achilles,…
Andrew Bowie’s *Aesthetics and subjectivity from Kant to Nietzsche* emphasizes the role of aesthetic theory in the development of post-Kantian notions of the subject. He points out that some philosophers challenged Cartesian and Kantian views by direct appeal to aesthetic experience: “these theories . . . regard the experience of…
Showing page 1915 of 2212
Your weekly digest for all things Theopolis.
