Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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Calvin O. Schrag has this helpful critique of what he calls the “foundationalist paradigm”: It “profeers a theoretical construct of mind that is designed to determine in advance the criteria for what counts as knowledge, both knowledge of oneself and knowledge of the world. It is as though one were…
The magi come searching for Jesus from the east, from Persia, moving west toward the promised land, as Israel did following the Babylonian exile. As they travel, they follow a star, as Israel followed the pillar of cloud and fire from Egypt. They bring gold, frankincense, and myrrh to worship…
The Israel that the Son of God entered in the incarnation was not some pristine, sinless Israel. God took on a genealogy that included harlots, adulterers, murderers, and idolaters. God did not keep his distance from his bride, but came near to rescue her. Though initially intending to put Mary…
Matthew 1:24-2:1: And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took her as his wife, and kept her a virgin until she gave birth to a Son; and he called his name Jesus. Now . . . Jesus was born in…
Joseph is often a neglected character in the Christmas story. In paintings and crèches, he politely stands to the side so that the Madonna and child can be at the focal point. In medieval mystery plays, he was often a comic character, a doddering old man more marginal even than…
This is not a paper, and that is not an ironic self-referential comment like Magritte’s Ceci n’est pas une pipe . This really is not a paper. It is a gesture toward a paper, a collection of fragments and notes. There is a goal here, a telos and trajectory: These…
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