Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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In his pungent recent book, Liquid Life (Polity, 2005), the Polish sociologist Zygmunt Bauman describes the divergence between the “teaching” and the “taught” classes within the global economy. What he calls the “knowledge classes” are experts at seeking and achieving satisfaction, and have mastered the communications and transportation technologies that…
INTRODUCTION Mary’s role in redemption has been highlighted, and sometimes distorted far beyond biblical warrant. By comparison, Joseph is the neglected member of the “holy family.” Yet, Matthew focuses more attention on Joseph than on Mary, and Joseph is presented as an antitype of the Joseph of Genesis and a…
John J. O’Keefe and R. R. Reno, Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible . Baltimore: Johns Hopkins University Press, 2005. 156 p. In recent years, theologians have given intensive, and increasingly favorable, attention to patristic and medieval interpretation of the Bible. O’Keefe and Reno, both…
Matthew 1:1: The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham. As we saw in the sermon this morning, when the Son of God took on human flesh, he took on the human condition in its totality. He took on ancestors and a…
“What time is it?” This may seem a simple and straightforward question. We glance at our watches or at the clock on the wall and give an answer. In fact our answer to this question reveals a great deal about our worldview. We often conceive of time as a commodity,…
In their recent study of patristic interpretation, John O’Keefe and RR Reno point out that Irenaeus borrows his notion of recapitulation from ancient rhetoric: “Recapitulation is an English form of recapitulans, the Latin translation of anakephalaiosis, which means final repetition, summing up, drawing to conclusion. As a term in rhetoric,…
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