Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Roger Lundin’s Culture of Interpretation (1993)is a very thoughtful discussion of the American cultural context of postmodernism. He argues persuasively for a strong continuity between the Enlightenment and Romanticism (both look to the transcedent self, albeit in different ways, as the source of truth and values), and makes the case…
2 Kings 9:33-34: Jehu said, Throw her down. So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. When he came in, he ate and drank. How callous, we think. How could Jehu move directly…
Once there was a little bumblebee who was very clumsy. When he flew, he didn’t say “Buzz,” like most bees. He said “Zubb.” When he aimed for a flower, he often missed and found himself trying to suck nectar from a lamppost or a fireplug. And he was always tripping…
Churches have a life-cycle just as individuals do. Both individuals and churches begin life in helpless dependence, slowly learn to do things for ourselves, and eventually take responsibility not only for ourselves but for others. Trinity Reformed church was born in August 2003 as a church plant from Christ Church.…
Not long ago, Frank Schaeffer frothed out a piece of mind-boggling stupidity in the San Francisco Chronicle attacking Pope Benedict XVI as a fundamentalist. It says something about Ratzinger’s learning that he is the author of 86 books, 470 articles, and has been a member of the Academie des Sciences…
Not long ago, Frank Schaeffer frothed out a piece of mind-boggling stupidity in the San Francisco Chronicle attacking Pope Benedict XVI as a fundamentalist. It says something about Ratzinger’s learning that he is the author of 86 books, 470 articles, and has been a member of the Academie des Sciences…
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