Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Integrity seems to have two meanings. It can mean the quality of being honest and having strong moral principles. A man of integrity is a person of honour, rectitude and probity, truthful and trustworthy. Integrity also describes a state – the quality of being whole and undivided. If things are…
Get the Psalm 32 Translation here Psalm 32 is the first part of Ps. 32-33, ending with a call to praise that is answered by what follows. Ultimately the psalm needs to be considered as a whole, but what we call Psalm 32 does have its own structure and logic,…
You wouldn’t hit a man with glasses would ya? No, of course not. I’d hit him with a bat. In our culture of frivolity it is tempting for Christians to think that solemnity should be our defining attribute. The coarseness of the world impedes us from enjoying any sort of…
Taking a cue in my last post from early Christian apologetics, I suggested that if we wish to articulate and defend a doctrine of creation ex nihilo in contemporary theology, we would do well to offer a thick description of Yahweh’s divine monarchia (his sole rule or sovereignty). Rather than…
I’m not sure we really understand the insidiousness of unbelief. It is not merely to reject the gospel of Jesus, the existence of a Creator God, or to question biblical morality. At its core, unbelief is ingratitude, and by the very nature of this ingratitude, it must ultimately reject every…
Mark’s narrative of the baptism of Jesus is characteristically brief: “In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him…
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A couple of quotations from Hart’s biography of Nevin: “The force of the question in the end is nothing less than this, whether the original catholic doctrine concerning the Church, as it stood in universal authority through all ages before the Reformation, is to be received and held still as…
John Milbank’s opening essay in the recently-released Radical Orthodoxy and the Reformed Tradition (edited by James KA Smith and James Olthuis) is a challenging critique of Calvin and the Reformed tradition, one that I hope to interact with more in the future. One particularly striking passage had to do with…
Yahweh is the trickster God of 1-2 Kings. He tricks the Moabites into thinking that the three kings have slaughtered each other (2 Kings 3), and Israel rises from their camp and slaughters them. He tricks the Arameans in the opposite way: chasing them away from their camp so that…
Why the delay of judgment throughout 1-2 Kings? Two reasons: First, judgment is passed, but Yahweh waits for the sin of the Amorites to come to completion, for sin to ripen to be utterly sinful. Second, Yahweh gives time for the declaration of judgment to work repentance among a remnant.…
Another aspect of the “satire” of royal power in 1-2 Kings comes out when we examine scenes of womena appealing for help before an authority. Early in Kings, women appeal to Kings and receive what they need (Bath-sheba and David; prostitutes and Solomon). Sheba is overwhelmed by Solomon’s kingdom. For…
Why does Yahweh send two prophets to the Omrides? Two witnesses no doubt. But their ministries are so similar in many respects; why double it? And what, if any, are the differences between them? One difference is geography. Elijah spends a good bit of the narrative on the far side…
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