Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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In his fine recent biography of John Williamson Nevin, DG Hart notes that the Old School Presbyterians failed to express “the mediated character of grace and of the church’s centrality in dispensing the blessings of the gospel” as clearly as Nevin himself. He attributes this failure not to the influence…
Mark Noll makes the following important distinction between the Puritans and later evangelicals: “Although Puritans stood against Catholic and Anglican formalism, salvation for the Puritans was still mediated by institutions - family, church, covenanted society; in evangelicalism (at least in American forms), salvation was in principle unmediated except by the…
In an intriguing book published some years ago, historian David Noble described the origins of modern science among medieval monks and friars who lived in what Noble called “a world without women.” Though the book promoted every trendy academic fad existing in 1992 and was rife with contradictions (women are…
INTRODUCTION All cultures draw lines between who is “inside” and who is “outside,” and between different classes of people within the culture. Cultures lift some people up “high” and consider some people “low.” The gospel confounds the boundaries of all worldly cultures, and redraws the lines between those who are…
Isaiah 25:6-8: And the Lord of hosts will prepare a lavish banquet for all peoples on this mountain; a banquet of wine, choice pieces with marrow, and refined, aged wine. And on this mountain He will swallow up the covering which is over all peoples, even the veil which is…
Unlike our Bibles, which follow the order of the Septuagint, the Hebrew Bible ends with 2 Chronicles. The last word of the Hebrew Bible is the decree of Cyrus to the exiles of Jerusalem: “Let him go up.” The gospel of Matthew likewise ends with a command to “Go.” The…
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