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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Baptismal meditation, October 23

Acts 9:15-19: But the Lord said to Ananias, Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and sons of Israel; for I will show him how much he must suffer for My name’s sake. And Ananias departed and entered the…

October 23, 2005

Aunt Jezebel

For those inclined to have some sympathy with Dido, Wiseman offers a jarring bit of genealogical information: “according to Josephus . . . , [Ethbaal] was priest of the gods Astarte and Melquart. He ruled [Tyre] for thirty-two years. His granddaughter Dido founded Carthage. His daughter Jezebel married Ahab early…

October 23, 2005

David the ark

Donald Wiseman points out that the word for the “coverings” over David in 1 Kings 1 is the same as the word for the coverings of the tabernacle. Perhaps David is being implicitly compared to the ark of the covenant; the Lord is “enthroned” above David, a notion that would…

October 23, 2005

Mary and Martha

Mary and Martha form a double Israel, two women living in the same house. One spends her time housekeeping, ignoring Jesus because she has too much to do in her little home temple and grumbling (like the older brother in the Prodigal Son) that she is not appreciated. Mary gives…

October 22, 2005

What the Law Can’t Do

Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…

October 20, 2005

What the Law Can’t Do

Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…

October 20, 2005

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