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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Tale of Three Cities

In his book on the gospel in Genesis, Warren Gage notes that the book tell a tale of three cities: “Cain set out to found and build an earthly city, his descendants developing a technology suited to creating an earthly paradise. Cain’s city was located in the east (4:16), which…

October 19, 2005

Eucharistic meditation, October 16

2 Kings 6:22-23: Elisha answered, You shall not kill them . . . . set bread and water before them, that they may eat and drink and go to their master. So he prepared a great feast for them; and when they had eaten and drunk he sent them away,…

October 16, 2005

Baptismal meditation, October 16

2 Kings 6:6-7: Then the man of God said, Where did it fall? And when he showed him the place, he cut off a stick, and threw it in there, and made the iron float. And he said, Take it up for yourself. So he put out his hand and…

October 16, 2005

Exhortation, October 16

Unlike pre-modern Christians, we think and talk little about angels. We are often functional empiricists, who instinctively believe that only visible things are real. Of course, there’s God up there somewhere, but we don’t think we have to press through a crowd of angels every time we move; we don’t…

October 16, 2005

Structure of Elijah narratives

A possible chiastic ouline for the stories of Elijah: A. Elijah appears suddenly, and leaves the land, 1 Kings 17 B. Fire from heaven in a contest of gods, 1 Kings 18 C. Elijah complains to Yahweh on Horeb, and is assured that Ahab’s house will perish, 1 Kings 19…

October 10, 2005

Sermon Outline, October 16

INTRODUCTION Since the early church, Christians have struggled against “Marcionism,” the heretical idea that the Creator-God of the Old Testament is different from the Redeemer-God of the New. The Old Testament reveals a God of wrath and law, the New a God of love and gospel. Frequently, this takes the…

October 10, 2005

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