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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Baptismal meditation, September 25

Galatians 3:26-29: For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man; there is neither male nor female; for you are…

September 25, 2005

Exhortation, September 25

The sermon today is about marriage and family, but I don’t want the unmarried men and women here to hit the mute button. The sermon text may not apply directly to you, but you should be preparing now for the roles that you are likely to assume in the future.…

September 25, 2005

Communion meditation, September 25

1 Corinthians 6:15-17: Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be! Or do you not know that the one who joins himself to a harlot is one…

September 25, 2005

Exodus in Kings

Amos Frisch has a very good article in the JSOT (2000) where he examines the allusions to the Exodus in 1 Kings 1-14. There are many excellent and fruitful insights here: 1) Hadad the Edomite lives through an exodus story, and is a kind of Moses figure (1 Kings 11).…

September 25, 2005

Shimei’s slaves

I don’t believe in the existence of a “Succession Narrative” (2 Sam 9-1 Kings 2), but James Ackerman, who does believe in a succession narrative, makes this interesting connection between Shimei’s execution and the earlier history of David (which does not depend on belief in a succession narrative): “two of…

September 25, 2005

Shimei’s slaves

I don’t believe in the existence of a “Succession Narrative” (2 Sam 9-1 Kings 2), but James Ackerman, who does believe in a succession narrative, makes this interesting connection between Shimei’s execution and the earlier history of David (which does not depend on belief in a succession narrative): “two of…

September 25, 2005

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