Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Many object to typology because it seems to lack control, but one obvious control is historical context. Consider this piece of poetry: Jack-booted waves march down a silent street, Cross the thresholds of besieged homes, Batter doors, and smother all in brown. Think about how the imagery works if the…
“Figure of speech” is a figure of speech.
Are imprecatory prayers inconsistent with the biblical demand to love our enemies? On the surface it seems so, but since the Bible contains both imprecations and commands to love our enemy and since Scripture is internally consistent, they cannot be contradictory. Far from being contradictory, in fact, they are mutually…
In his 1946 essay, “Politics and the English Language,” George Orwell cites this from Harold Laski: “I am not, indeed, sure whether it is not true to say that the Milton who once seemed not unlike a seventeenth-century Shelley had not become, out of an experience ever more bitter in…
Joshua 10:26-27: Afterward Joshua struck them and put them to death, and he hanged them on five trees; and they hung on the trees until evening. And it came about at sunset that Joshua commanded, and they took them down from the trees and threw them into the cave where…
In today’s sermon, we’ll learn about Joshua’s zeal for fighting the enemies of Yahweh in order to conquer the land of promise. While he is fighting five kings, the sun begins to go down. He could easily have said, “Enough for today. We can take care of them tomorrow.” Instead,…
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