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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Culture

An Introduction to the Sacred Music of Josquin

This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…

by John AhernJuly 29, 2025
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Numbers

Sight and Memory: Examining the Monuments of Numbers

Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…

by Matthew DarbyJuly 22, 2025
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Biblical Theology

Yahweh’s Flame: the Gospel through Symbolism

What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…

by Ben LoveladyJuly 16, 2025
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Culture

Morality and the Practice of Poetry

Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…

by Garrett SoucyJuly 8, 2025
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Ephesians

The Trinitarian Structure of Obedience

The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…

by Matthew CoreyJuly 3, 2025
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Luke

The Hemorrhaging Woman, the Eucharist, and the Sermon

I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…

by Mark BriansJuly 1, 2025

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Biblical Studies

Hermeneutics test

Many object to typology because it seems to lack control, but one obvious control is historical context. Consider this piece of poetry: Jack-booted waves march down a silent street, Cross the thresholds of besieged homes, Batter doors, and smother all in brown. Think about how the imagery works if the…

September 20, 2005

Cunondrum of the day

“Figure of speech” is a figure of speech.

September 20, 2005

Imprecation and mercy

Are imprecatory prayers inconsistent with the biblical demand to love our enemies? On the surface it seems so, but since the Bible contains both imprecations and commands to love our enemy and since Scripture is internally consistent, they cannot be contradictory. Far from being contradictory, in fact, they are mutually…

September 20, 2005

Orwell and English prose

In his 1946 essay, “Politics and the English Language,” George Orwell cites this from Harold Laski: “I am not, indeed, sure whether it is not true to say that the Milton who once seemed not unlike a seventeenth-century Shelley had not become, out of an experience ever more bitter in…

September 18, 2005

Eucharistic meditation, September 18

Joshua 10:26-27: Afterward Joshua struck them and put them to death, and he hanged them on five trees; and they hung on the trees until evening. And it came about at sunset that Joshua commanded, and they took them down from the trees and threw them into the cave where…

September 18, 2005

Exhortation, September 18

In today’s sermon, we’ll learn about Joshua’s zeal for fighting the enemies of Yahweh in order to conquer the land of promise. While he is fighting five kings, the sun begins to go down. He could easily have said, “Enough for today. We can take care of them tomorrow.” Instead,…

September 18, 2005

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