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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Politics

Brownson on Social Contract

Orestes Brownson has some sharp insights on the purposes and effects of social contract theory as developed by early modern theorists. He recognizes that Hobbes, Locke, and Rousseau have detached social contract ideas from their original mooring in Christian thought and “abused the phrase borrowed from the theologians and made…

August 19, 2005
Literature

Poetry

Poetry is a concentrated excess of language. Concentrated because it always means more than it says. Excessive because it always says more than it needs to say, because in many cases it need not be said at all. Concentration: “The Lord is my shepherd” unlatches a window on an alternative…

August 19, 2005

Nomos

Thinking about Plato’s Crito, it again strikes me that NOMOS is closer to what our “culture” than to “law.” If Paul is entering into a Greek debate about NOMOS (as well, of course, as a Jewish one), then he’s critiquing the notion that justice can be achieved through the institutions…

August 19, 2005

Proverbs 8

CONTEXT AND STRUCTURE Proverbs 8 follows Proverbs 7. In chapter 7, Solomon records the speech of Lady Folly, the adulteress, who entices the simple to her house for a night of love-making. In chapter 8, Solomon records the speech of Lady Wisdom, who offers herself as the means to rule,…

August 19, 2005
Media

Circulation of opinion

Last week, The New Republic posted a lengthy article by Jerry Coyne on Intelligent Design (ID) on its web site, along with a brief piece by Leon Wieseltier. Yesterday, the local paper carried a brief excerpt from the Columbus, Ohio, Dispatch, claiming that ID should be recognized as veiled philosophy…

August 16, 2005

Sermon Outline, August 21

INTRODUCTION According to Ephesians, the gospel is about God’s formation of a new humanity. This is true in two senses: First, in Jesus, the Last Adam, believers are made new Adams and Eves; and, second, in Jesus the divided human race is united into a new family, the temple of…

August 16, 2005

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