Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
Showing page 172 of 309
Showing page 5 of 43
We can’t all see exactly the same thing at the same time. No matter how close I press toward someone else, the perspective of my eyes is never identical to the perspective of another person. We cannot see through another’s eyes. Sight is an individualizing mode of knowledge. Hearing is…
In Bed and Board , Robert Farrar Capon points out how disordered sexual relations are deeply engrained in contemporary life. Capon wrote the book 40 years ago, but what he says is more true today even than it was then. Men, he says, “come to marriage after years of being…
Mark Edmundson examines the pervasive influence of Gothic themes not only in popular entertainments (horror movies, computer games, etc) but also in contemporary real-life life. He suggests that the evening news presents a Gothicized world, a world of unknowable threats and horrors that we cannot escape. Writing in the late…
Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they…
Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they…
Still on Pickstock on Derrida. Famously, Derrida says that speech dies with its author, the sound fading on the air. Writing survives. But he claim that speech is always under erasure makes the prior assumption that death and life are mutually exclusive territories, that it is impossible for the sign…
Showing page 1961 of 2212
Your weekly digest for all things Theopolis.
