Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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We can’t all see exactly the same thing at the same time. No matter how close I press toward someone else, the perspective of my eyes is never identical to the perspective of another person. We cannot see through another’s eyes. Sight is an individualizing mode of knowledge. Hearing is…
In Bed and Board , Robert Farrar Capon points out how disordered sexual relations are deeply engrained in contemporary life. Capon wrote the book 40 years ago, but what he says is more true today even than it was then. Men, he says, “come to marriage after years of being…
Mark Edmundson examines the pervasive influence of Gothic themes not only in popular entertainments (horror movies, computer games, etc) but also in contemporary real-life life. He suggests that the evening news presents a Gothicized world, a world of unknowable threats and horrors that we cannot escape. Writing in the late…
Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they…
Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they…
Still on Pickstock on Derrida. Famously, Derrida says that speech dies with its author, the sound fading on the air. Writing survives. But he claim that speech is always under erasure makes the prior assumption that death and life are mutually exclusive territories, that it is impossible for the sign…
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