Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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“A s a ring of gold in a swine's snout, so is a beautiful woman who lacks discretion” (Proverbs 11:22). During his courtship with his future wife, a friend of mine wrote a note and cited a Proverb at the end. He meant Proverbs 22:11. He put Proverbs 11:22. They…
D avid and Solomon traded in gold from “Ophir.” Later Jehoshaphat attempted to revive the trade route, but failed when his ships sank. Ophir—now where might that be? Truth is, nobody knows. In Seafaring Lore and Legend , Peter Jeans summarizes some of the tantalizing possibilities: “The ancient ruins discovered…
I n an old Paris Review interview with Robert Frost, the interviewer mentions a poet who writes from six to nine every morning. Frost responds with, “I don’t know what that would be like, myself,” and then adds about writing couplets: Very first one I wrote I was walking home…
S tephen Halliwell begins his Greek Laughter by calling attention to the difference between philosophical and poetic notions of divine laughter. Most Greeks had no doubt that “laughter (and smiles) had an important place in the divine realm; a deity incapable of laughter was the exception, not the rule.” Homer…
R obert Provine ( Curious Behavior ) notes that we can't laugh on command, and that tells a lot about our laughter and ourselves. In his experiments, he found that it took longer for people to laugh on command than to say “ha, ha.” That “indicates that laughter is not…
D avid assembles the leaders of Israel for Solomon's coronation (1 Chronicles 28–29; cf. 29:22), and, even more importantly, to encourage them to contribute skill, energy, and material to the temple, King Yahweh's fortress. Judged by terminology used elsewhere in the Old Testament, his descriptions of the temple are eccentric.…
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