Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
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“A s a ring of gold in a swine's snout, so is a beautiful woman who lacks discretion” (Proverbs 11:22). During his courtship with his future wife, a friend of mine wrote a note and cited a Proverb at the end. He meant Proverbs 22:11. He put Proverbs 11:22. They…
D avid and Solomon traded in gold from “Ophir.” Later Jehoshaphat attempted to revive the trade route, but failed when his ships sank. Ophir—now where might that be? Truth is, nobody knows. In Seafaring Lore and Legend , Peter Jeans summarizes some of the tantalizing possibilities: “The ancient ruins discovered…
I n an old Paris Review interview with Robert Frost, the interviewer mentions a poet who writes from six to nine every morning. Frost responds with, “I don’t know what that would be like, myself,” and then adds about writing couplets: Very first one I wrote I was walking home…
S tephen Halliwell begins his Greek Laughter by calling attention to the difference between philosophical and poetic notions of divine laughter. Most Greeks had no doubt that “laughter (and smiles) had an important place in the divine realm; a deity incapable of laughter was the exception, not the rule.” Homer…
R obert Provine ( Curious Behavior ) notes that we can't laugh on command, and that tells a lot about our laughter and ourselves. In his experiments, he found that it took longer for people to laugh on command than to say “ha, ha.” That “indicates that laughter is not…
D avid assembles the leaders of Israel for Solomon's coronation (1 Chronicles 28–29; cf. 29:22), and, even more importantly, to encourage them to contribute skill, energy, and material to the temple, King Yahweh's fortress. Judged by terminology used elsewhere in the Old Testament, his descriptions of the temple are eccentric.…
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