Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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In a speech delivered on April 29 to the Fulcrum Conference at Islington, NT Wright notes that the Spirit comes to bring God’s future into the present, and that the Spirit also binds together heaven and earth. This reminds me of Jim Jordan’s claim that the Spirit is the divine…
Warren Gage presents a compelling case for the conclusion that the harlot of Revelation 17-18 becomes the bride of chapter 21, or at least that many escape from the city of the whore to inhabit the bride-city that comes from heaven. Gage rests a good bit of his case on…
The John-Revelation project being developed by Knox Seminary professors Warren Gage and Fowler White (available on the Knox Seminary web site) offers many insights on Revelation. It is just as helpful on John’s gospel. In Study Paper #3, they chart the parallels between the gospel and Revelation. Here are some…
INTRODUCTION Ascension Day doesn?t have the cultural charge that Christmas and Easter do, but it?s equally important. Jesus?Eascension is one of the chief goals of His entire ministry, the day on which the Father installed His king on Zion to rule the nations with a rod of iron and to…
In a fine article in the May 2 Weekly Standard , Joel Kotkin emphasizes the historical prominence of religion in urban life. He argues that “places like Fargo, a booming high-tech city on the Great Plains, are more in sync with ancient urban tradition than are supposed paragons of American…
And now my head will be lifted up above my enemies around me; and I will offer in His tent sacrifices of shouts of joy; I will sing, yes, I will sing praises to Yahweh (Psalm 27:6). Chronicles gives us a guide for placing song in our liturgy. The liturgy…
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