Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…
The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…
In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…
It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…
The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…
The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…
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Roland Worth provides a valuable treatment of the Sermon on the Mount by discussing the OT background to Jesus’ teaching. His overall argument is that the antitheses of Jesus’ sermon do not offer anything especially new but are “firmly rooted in Old Testament teaching.” Jesus’ “I say” is not a…
In his fascinating, if sometimes eccentric book, The Unity of the Bible: Exploring the Beauty and Structure of the Bible , Duane Christensen suggests that 1-2 Kings (like much of the Bible) is structured by a series of embedded heptamerous chiasms (“wheels within wheels” he calls them; also “menorah” structures).…
INTRODUCTION Ahab?s life ends in a battle with the Arameans, but the story of Ahab?s death includes another, deeper battle ?Ethe battle between true and false prophecy. Ahab?s life ends the way it began, with Ahab ignoring Yahweh?s prophet. But he cannot escape the prophet?s word by ignoring the prophet.…
Thanks to Chris Morris for provoking these thoughts, or actually sharing them with me: 1) John 4:1-42 appears to be chiastically structured: A. Jesus baptizing, moving into Galilee, 4:1-4 B. Jesus and the woman discuss water, 4:5-15 C. Jesus and the woman discuss marriage, 4:16-18 D. The woman declares Jesus…
Distinctions between inner and outer, between status and being, run through Berkhof’s treatment of justification in his systematic theology. For instance: Justification does not, as some languages imply, “denote a change that is brought about in man” but rather means “to effect an objective relation, the state of righteousness, by…
Veronica Koperski has a useful (if overly detailed) overview of current debates on Paul and the Law in her 2001 Paulist Press volume, What Are They Saying About Paul and the Law? . Refreshingly, Koperski does not simply review the same old cast of characters, but includes fairly extensive treatments…
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