Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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I have little sympathy overall with the work of Heikki Raisanen, but he makes some shrewd comments on Paul’s argument in Philippians 3. As he points out, several of the items on Paul’s list of “fleshly” advantages are things that he has received through no work of achievement of his…
And they dwelt three years. There was not war between ?Aram and between Yisrael. And it was in the third year And came down Yehoshafat king of Yehudah to king of Yisrael. And said the king of Yisrael to his servants, ?Do you know that to us is Ramoth-gile?ad? And…
Another benefit of considering hermeneutical issues through reflection on humor: People can say and do things that are unintentionally funny. On a strict construal of authorial intention as the source and foundation of meaning, this would have to be explained with some kind of Hirschian distinction between “meaning” and “significance,”…
The NASB translates 1 Kings 22:21 as “then a spirit came forward and stood before the Lord and said, ‘I will entice him.’” But the Hebrew has the definite article with “spirit” (RUACH), and the mentioned in v 23 is explicitly the Spirit of Yahweh. Apparently, it’s THE Spirit that…
I posted this a few weeks ago, but since then my web site has been experiencing technical difficulties and this post disappeared. Apart from a couple of slight stylistic changes, this is the same post. My work is cited several times in the recent Mississippi Valley Presbytery Report on the…
1 Kings 21:9-10: ?Proclaim a fast, and seat Naboth at the head of the people; and seat two sons of Belial before him, and let them testify against him, saying, ?You cursed God and the king.?E Then take him out and stone him to death.?E Jezebel?s plot involved proclaiming a…
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