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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Literature

Upside-down Popes

John Scott offers this rich interpretation of Inferno 19, where Dante comes across a collection of popes and other churchmen stuck upside-down in the rocks of Hell, their feet “licked” with fire: “Instead of turning their desires heavenward, these corrupt churchmen had sold the things of the Holy Spirit (just…

April 1, 2005
Literature

Why Virgil?

Why is it Virgil who leads Dante through Hell and as far as the top of Mount Purgatory? Well, he’s a poet for one thing, the greatest poet of all by Dante’s reckoning. Plus, for the medievals, he had taken on the role of sage and magus, and was widely…

March 31, 2005

Naboth’s Refusal

Why did Naboth refuse to sell his vineyard to Ahab? Ray Dillard pointed to Leviticus 25 for the answer: “Because the land represented the fruit of the nation’s redemption, God commanded that it remain in the hands of the families to whom it was originally allotted. The land had been…

March 30, 2005

Naboth’s Refusal

Why did Naboth refuse to sell his vineyard to Ahab? Ray Dillard pointed to Leviticus 25 for the answer: “Because the land represented the fruit of the nation’s redemption, God commanded that it remain in the hands of the families to whom it was originally allotted. The land had been…

March 30, 2005

Sermon Notes, April 3

INTRODUCTION Ahab?s sin begins in idolatry. But his sin is not a ?private?Esin, nor is it confined to a ?religious?Earea of life. In 1 Kings, as in all the prophets, idolatry always leads to social oppression and injustice. The sin of Ahab foreshadows the later oppressions of Manasseh and other…

March 29, 2005

The Body

Paul’s description of the church as the body of Christ parallels in both its basic conception and in its details the social theory of ancient moralists. Seneca, for instance, wrote, “What if the hands should desire to harm the feet, or the eyes the hands? As all the members of…

March 29, 2005

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