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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

The Restoration of the Galatians

While controversies over the writings of Paul continue in various corners of the intellectual globe, the word of God given through Paul and his scribe and all of the church’s interpreters and translators over the last two millennia is still readily available to the lofty and the lowly. Paul, as…

by Grace LangnessMarch 25, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 2)

The second in a series of studies in Deuteronomy. Deuteronomy 22:30: A man shall not take his father’s wife, and shall not uncover his father’s wing (Hebrew: kanaf ). There are a number of unusual features in this law that mark it out from the previous context, indicating that it…

by Ralph Allan SmithMarch 20, 2013
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History

Victimhood and the Gospel

The texts of Christianity have been slowly at work, under the power of the Holy Spirit for 2000 years now. If we could be magically transported back into the world of two millennia ago, modern Americans would be shocked at the cruelty of that world. There was no concern for…

by Richard BledsoeMarch 18, 2013
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Luke

The Dysfunctional Family of the Gadarene Madman

The Story of the Gadarene Madman is told in all three synoptic Gospels (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-37). Jesus ventures into a Gentile area when He passes over the Sea of Galilee. Upon disembarking from his boat, he is immediately met by a demon-possessed madman. Upon meeting Jesus, he…

by Richard BledsoeMarch 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

Part 1 of a multi-part series of studies on Deuteronomy 22:30-23:8. Eric Auerbach, in his classic work on Western literature, devotes his first chapter to contrasting Homer with the Bible. Of Homer, he writes of the “need of Homeric style to leave nothing which it mentions half in darkness and…

by Ralph Allan SmithMarch 12, 2013
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Theopolis News

James Jordan in Korea, Japan

Trinity House Fellow James B. Jordan will be a speaker at an International Conference on Biblical Symbolism that will be held in Seoul on Monday, May 27 in 2013. He will address "The Importance of Biblical Symbolism and Symbolic Interpretation of the Bible." The conference will have three other speakers…

by Peter LeithartMarch 9, 2013

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Literature

Upside-down Popes

John Scott offers this rich interpretation of Inferno 19, where Dante comes across a collection of popes and other churchmen stuck upside-down in the rocks of Hell, their feet “licked” with fire: “Instead of turning their desires heavenward, these corrupt churchmen had sold the things of the Holy Spirit (just…

April 1, 2005
Literature

Why Virgil?

Why is it Virgil who leads Dante through Hell and as far as the top of Mount Purgatory? Well, he’s a poet for one thing, the greatest poet of all by Dante’s reckoning. Plus, for the medievals, he had taken on the role of sage and magus, and was widely…

March 31, 2005

Naboth’s Refusal

Why did Naboth refuse to sell his vineyard to Ahab? Ray Dillard pointed to Leviticus 25 for the answer: “Because the land represented the fruit of the nation’s redemption, God commanded that it remain in the hands of the families to whom it was originally allotted. The land had been…

March 30, 2005

Naboth’s Refusal

Why did Naboth refuse to sell his vineyard to Ahab? Ray Dillard pointed to Leviticus 25 for the answer: “Because the land represented the fruit of the nation’s redemption, God commanded that it remain in the hands of the families to whom it was originally allotted. The land had been…

March 30, 2005

Sermon Notes, April 3

INTRODUCTION Ahab?s sin begins in idolatry. But his sin is not a ?private?Esin, nor is it confined to a ?religious?Earea of life. In 1 Kings, as in all the prophets, idolatry always leads to social oppression and injustice. The sin of Ahab foreshadows the later oppressions of Manasseh and other…

March 29, 2005

The Body

Paul’s description of the church as the body of Christ parallels in both its basic conception and in its details the social theory of ancient moralists. Seneca, for instance, wrote, “What if the hands should desire to harm the feet, or the eyes the hands? As all the members of…

March 29, 2005

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