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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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AnxietyFear

Sins Against Time

Anxiety, writes Oliver O'Donovan ( Finding and Seeking ) is a “sin against time” (173-4). Anxiety is a form of fear, situated “on the border between anticipation and purpose.” Anticipation may make us fearful or optimistic, but it doesn’t make us anxious. Anxiety arises when we face the future with…

February 3, 2021
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FeastFood

Life

Below is an excerpt from an address given at last week's Theopolis Epiphany Feast. I am grateful to Erik van Versendaal for sending my a copy of his superb paper, "Reason for Being" (Communion, 2017), which inspired much of the following . We must eat to live. That’s not a…

February 1, 2021
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Fangkong Gone Global

Back in July 2020, Josh Michaud and Jen Kates published an essay on China’s public health program in Foreign Affairs . Chinese policy is summarized in the word fangkong , “prevent and control.” The term is dense with meaning. It refers to “crisis management involving control over diffuse forces (inside…

January 27, 2021
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Exodus

The Calf and the Tent

The tabernacle texts of Exodus are bisected by the account of the idolatry of the golden calf (Exodus 32-34). On one side of that episode is the seven-speech prescription for the building of the tabernacle (Exodus 25-31), and on the other is a second description of the tabernacle furnishings and…

January 25, 2021
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American CultureAmerican Politics

Extremism of Love

Joe David Brown was born and grew up in Birmingham, Alabama, graduating from the University of Alabama and taking a job at the Birmingham Post. He wrote several novels, including one that became the film Paper Moon . In March 1963, he published a piece for the Saturday Evening Post…

January 18, 2021
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Exodus

Keep My Sabbaths

The seven speeches of Exodus 25-31 conclude, fittingly, with a reiteration of the Sabbath law (Exodus 31:12-17). It’s one of the clearest indications that the tabernacle is a new creation. After Moses, the sub-creator, has completed the tabernacle, he enters into Yahweh’s Sabbath, ceasing as Yahweh ceased. This concluding speech…

January 18, 2021

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