Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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C andy Gunther Brown's The Healing Gods is an effort to explain how Complementary and Alternative Medicine (CAM) “entered the American cultural mainstream,” and especially how it achieved “a niche among evangelical and other theologically conservative Christians, although much of CAM is religious but not distinctively Christian and lacks scientific…
I n her editor's introduction to Global Pentecostal and Charismatic Healing , Candy Gunther Brown observes: “According to the Pew Forum on Religion and Public Life’s Spirit and Power: A 10-Country Survey of Pentecostals (2006), more than a quarter—and in many countries two-thirds—of the world’s 2 billion Christians identify themselves…
I n an essay on the Brandenburg Calvinist pastor John Bergius, Bodo Nischan observes that “ Unlike most Protestants and Catholics at the time, Bergius did not think that a ruler should impose his religion on his subjects. True faith, he argued, could never be forced on people,” and he…
R obert Carle suggests that “sensible refugee policy will balance two competing realities: first, it is a moral duty for a wealthy country like the United States to help displaced and suffering people; and second, not everyone who wants to immigrate to the United States can come to live here.”…
J ohn Milbank writes, “ Since life passes and is only mediated through memory and desire, every concrete instance of life is always also something other than itself, part of a larger, dimly-imagined reality, disclosed only partially.” Thus, “a ceaseless passing and a ceaseless dying is the very condition of…
“W estern history is not, John Milbank argues, an evolutionary progress away from religion and toward human freedom and control.” It should instead be seen as “the history of a tremendous revolt against either particularism or the cult of universalizable power, in the name of the transcendent Good.” This revolt…
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