Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In his study of Shakespeare’s use of the heroic tradition of classical antiquity, Hero & Saint , Reuben Brower points out that Coriolanus is modeled on the ancient heroes of Greece and Rome, particularly Achilles: “Perhaps Coriolanus is most like Achilles in his passionate pride, in his ‘choler,’ in his…
Craig Carpenter offers a careful comparison of Calvin and Trent on justification in an article in WTJ (2002). A few specifics: 1) He summarizes the Tridentine position by following Robert Godfrey’s analysis, but perceptively suggests that Godfrey illegitimately collapses everything into an opposition of infusion/imputation: “His focus on the language…
1) Jezebel sends a messenger, a mal?ak , which in Hebrew is the same word as angel, anticipating the angel of Yahweh later in the chapter. The chapter shows us contrasting angels, an angel of death and an angel that raises the ?dead?Ewith a touch and gives food. 2) Jezebel…
And announced ?Achav to ?Iyzevel all which did ?Eliyyahu And all which he killed all the prophets by the sword. And send ?Iyzevel an angel to Eliyyahu saying, ?Thus may the Elohim do And thus may they add If according to the time tomorrow I set your soul according to…
INTRODUCTION At the end of the previous chapter, Elijah ?ran before?EAhab back to Jezreel. This is not just a sign of the Lord?s empowerment of Elijah; it is an offer to Ahab to receive Elijah as his chief advisor. As soon as Ahab tells Jezebel about it, however, that arrangement…
A number of years ago, Regis Debray introduced the notion of “mediology” in an article in Le Monde . His intention was to break down the divisions between technology and culture, to show that the “higher” expressions of culture were shaped and even dependent upon the technologies by which they…
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