Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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In his study of Shakespeare’s use of the heroic tradition of classical antiquity, Hero & Saint , Reuben Brower points out that Coriolanus is modeled on the ancient heroes of Greece and Rome, particularly Achilles: “Perhaps Coriolanus is most like Achilles in his passionate pride, in his ‘choler,’ in his…
Craig Carpenter offers a careful comparison of Calvin and Trent on justification in an article in WTJ (2002). A few specifics: 1) He summarizes the Tridentine position by following Robert Godfrey’s analysis, but perceptively suggests that Godfrey illegitimately collapses everything into an opposition of infusion/imputation: “His focus on the language…
1) Jezebel sends a messenger, a mal?ak , which in Hebrew is the same word as angel, anticipating the angel of Yahweh later in the chapter. The chapter shows us contrasting angels, an angel of death and an angel that raises the ?dead?Ewith a touch and gives food. 2) Jezebel…
And announced ?Achav to ?Iyzevel all which did ?Eliyyahu And all which he killed all the prophets by the sword. And send ?Iyzevel an angel to Eliyyahu saying, ?Thus may the Elohim do And thus may they add If according to the time tomorrow I set your soul according to…
INTRODUCTION At the end of the previous chapter, Elijah ?ran before?EAhab back to Jezreel. This is not just a sign of the Lord?s empowerment of Elijah; it is an offer to Ahab to receive Elijah as his chief advisor. As soon as Ahab tells Jezebel about it, however, that arrangement…
A number of years ago, Regis Debray introduced the notion of “mediology” in an article in Le Monde . His intention was to break down the divisions between technology and culture, to show that the “higher” expressions of culture were shaped and even dependent upon the technologies by which they…
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