Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 5 of 43
In his study of Shakespeare’s use of the heroic tradition of classical antiquity, Hero & Saint , Reuben Brower points out that Coriolanus is modeled on the ancient heroes of Greece and Rome, particularly Achilles: “Perhaps Coriolanus is most like Achilles in his passionate pride, in his ‘choler,’ in his…
Craig Carpenter offers a careful comparison of Calvin and Trent on justification in an article in WTJ (2002). A few specifics: 1) He summarizes the Tridentine position by following Robert Godfrey’s analysis, but perceptively suggests that Godfrey illegitimately collapses everything into an opposition of infusion/imputation: “His focus on the language…
1) Jezebel sends a messenger, a mal?ak , which in Hebrew is the same word as angel, anticipating the angel of Yahweh later in the chapter. The chapter shows us contrasting angels, an angel of death and an angel that raises the ?dead?Ewith a touch and gives food. 2) Jezebel…
And announced ?Achav to ?Iyzevel all which did ?Eliyyahu And all which he killed all the prophets by the sword. And send ?Iyzevel an angel to Eliyyahu saying, ?Thus may the Elohim do And thus may they add If according to the time tomorrow I set your soul according to…
INTRODUCTION At the end of the previous chapter, Elijah ?ran before?EAhab back to Jezreel. This is not just a sign of the Lord?s empowerment of Elijah; it is an offer to Ahab to receive Elijah as his chief advisor. As soon as Ahab tells Jezebel about it, however, that arrangement…
A number of years ago, Regis Debray introduced the notion of “mediology” in an article in Le Monde . His intention was to break down the divisions between technology and culture, to show that the “higher” expressions of culture were shaped and even dependent upon the technologies by which they…
Showing page 2003 of 2212
Your weekly digest for all things Theopolis.
