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Judges

The Jephthah-Jesus Connection

Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…

by Eric RobinsonDecember 27, 2018
nativity-2
Advent

Jesus Rejoiced

G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…

by Peter LeithartDecember 25, 2018
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Advent

New Exodus

Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…

by Peter LeithartDecember 20, 2018
tpc-worship
Church Calendar

Is the Church Calendar Desirable?

The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…

by James B. JordanDecember 18, 2018
hebrew-manuscript-2
Chiasm

Chiasms and Life

The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…

by James B. JordanDecember 14, 2018
sailing-shop-storm-crop
Biblical Theology

Boat Stories

Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…

by Alastair RobertsDecember 11, 2018

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Translation, 1 King 16:15-34

In the twenty and seventh year to Asa king of Yehudah Reigned-as-king Zimriy seven days in Tirtzah. Not the people [were] encamping against Gibbethon which [was] to the Pilshetim. And heard the people who were encamping, saying, ?Zimriy bound-together and also struck the king.?E And they caused to be king,…

February 2, 2005

Creation and Decree

In creating the world, Isaiah 48:13 tells us, God “laid the foundations of the earth.” In the context, this not only refers to Yahweh’s place at the origin of all things but His place at the end of all things: “I am He, I am the first, I am also…

February 2, 2005

Sermon Outline, February 6

INTRODUCTION Jeroboam?s dynasty has come and gone, and so has Baasha?s mirror-image dynasty. Omri initiates a new dynasty, and this is the most successful one in Israel?s history. It is also the most idolatrous one. THE TEXT ?In the twenty-seventh year of Asa king of Judah, Zimri had reigned in…

February 2, 2005

Zimri and Abimelech

[ This post, unfortunately, was accidentally deleted in a server crash and has not been recovered. Maybe someday Dr. Leithart will rewrite it. ]

February 2, 2005
Literature

More on Timon of Athens

These thoughts are indebted to an article on Timon by Leo Paul S. de Alvarez in Alvis and West, Shakespeare as Political Thinker (ISI, 2000). 1) The play begins with a collection of Athenian artisans coming onstage, and we are immediately reminded that we are in Athens, the city of…

February 1, 2005

Atonement, Some Basics

Some basics on the atonement for class lecture. HISTORICAL INTRODUCTION The church has never creedally determined the doctrine of the atonement. Several models of atonement have dominated the landscape since the patristic period. Each of these contains an element of truth, and has some biblical grounding, though some can go…

February 1, 2005

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