Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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And built Yarav?am Shechem in the hills of Ephraim. And he lived in it. And he went out from there and built Penu?el. And said Yarav?am in his heart, ?Now returns the kingdom to the house of David. If this people ascends to make sacrifices in the house of Yahweh…
David Bentley Hart contests Thomas Oden’s claim that Kierkegaard is the most humorous of Western philosophers, offering Hamann as an alternative. In challenging Oden’s nomination, Hart has this important comment about Kierkegaard’s attack on Christendom, particularly K’s complaint about Christian “whoremongers”: Yes, in fact there are “Christian” whorehouses, and whoremongers,…
Now here’s news: A Catholic cardinal putting in a good word for Jefferson’s deism. Avery Cardinal Dulles ends an article in the January 2005 issue of First Things with this: “Jefferson would probably have insisted on the positive articles of deism as a required minimum. For him and the other…
1 Kings 12:15: So the king did not listen to the people, for it was a twist from Yahweh, that He might establish His word. A ?twist from Yahweh.?EThat?s what the writer of Kings calls the division of the kingdom. Yes, Rehoboam acted stupidly, brazenly, with foolish bravado. But the…
The book of Kings is important because it sheds on our situation in the contemporary church, in which the church is divided into myriads and myriads of denominations and sects. Our sermon text, which describes the division of the kingdom of Israel, offers several insights into the causes and nature…
I had never heard of Marilynne Robinson until I saw a review of her recently published second novel, Gilead , a few months ago in The Atlantic . That review inspired me to get a copy of her first novel, Housekeeping , which is one of the most bizarre, funny,…
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