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Hermeneutics

The Complexity of Biblical Allusion

There is no question about the fact that the book of Deuteronomy is full of literary allusion. But there is a serious problem, even a paradox, of understanding how that allusion works. To begin with, if we assume that Deuteronomy was written by Moses — with some editorial emendations added…

by Ralph Allan SmithJanuary 23, 2018
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Culture

The Artificial Resurrection

Genesis and Genetics in Blade Runner 2049 The power of science fiction, and what’s positive about it, is that you’re able to experience the worst-case scenario without actually having to live it. (Actor Ryan Gosling, who plays Officer “K”) (Warning: The following analysis contains spoilers for both Blade Runner films.)…

by Mike BullJanuary 18, 2018
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Biblical Studies

The Battle of Gog and Magog

The battle of Gog and Magog is found in Ezekiel 38-39. My purpose in this brief essay is to propound an explanation for this passage that I have not encountered in any of my commentaries, but that makes more sense to me than any other. I offer it here in…

by James B. JordanJanuary 16, 2018
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Deep Hope

I. Varlam Shalamov in Kolyma Tales describes his experience of the Gulag, where he spent more than a dozen of years. In a story titled The Life of Engineer Kipreev Shalamov reflects on the theme of hope in the life of a prisoner: “Hope always shackles the convict. Hope is…

by Bogumil JarmulakJanuary 11, 2018
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Biblical Theology

Abram’s 318 Men

Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…

by James B. JordanJanuary 9, 2018
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Biblical Studies

The Flying Scroll

And he said to me, "What do you see?" And I answered, "I see a flying scroll; its length is twenty cubits and its width ten cubits" (Zechariah 5:2). Immediately following his vision of the outpouring of the Spirit upon the restoration community (4:1-14), Zechariah saw a flying scroll. The…

by Peter LeithartJanuary 4, 2018

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Barth on Trinity

A few reflections on Barth’s discussion of the Trinity in CD 1.1, ch 10. Thanks to Joshua Appel, Josh Davis, and especially Toby Sumpter who clarified several of these points. 1) Barth insists that Trinitarian theology developed not as a qualification of monotheism but as a way of defending monotheism:…

December 4, 2004
History

Christianity and the Margins

Christians are committed to the notion that the margins may be the center: We believe that a stable in Bethlehem-Judah is the site where a new humanity is born; that catacombs serve as incubator for a renewed empire; that German barbarians are the wave of future civilization; that Africans might…

December 4, 2004
History

Out of the Ghetto: Church History as Global History, Part III

(This is the weakest part.) Postmodern historiography has rightly protested against this kind of bigotry. But in the process, postmoderns have apparently jettisoned the entire idea of a universal history, if not the idea of history itself. For postmoderns, to reduce humanity to a single unit is not only intellectually…

December 3, 2004
History

Out of the Ghetto: Church History as Global History, Part II

This is much weaker, but I think the argument is still clear enough. Of course, in central respects, this proposal calls for a revival of a project that dominated Christian historical writing from Eusebius to the Enlightenment. For Christian theologians and historians, all of human history was enclosed in a…

December 3, 2004
History

Out of the Ghetto: Church History as Global History, Part I

This is the first draft ( sans footnotes) of a paper I will deliver in January. The remainder of this draft will be posted on this site. To this day, schoolchildren in Sri Lanka learn about Buddhist ?doctrine?Efrom a Buddhist Catechism first published in English and Sinhalese in 1881. Described…

December 3, 2004

Islam: Mirror of Christendom, Part III

One premise of the above analysis is that Islam, which conquered some of the most vibrant areas of early Christianity, was and is a judgment of God, and therefore that Christians must recognize that Islam?s rise and continuing success results from the failures of the church. Laurence E. Browne concluded…

December 3, 2004

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