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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Leviticus

Yahweh's War Against Death

Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…

by Brian MarrApril 14, 2014
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Matthew

Inescapable Blood

Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…

by Peter LeithartApril 10, 2014
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Angels

Did Angels Marry People? The Sin of Cultural Intermarriage

The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…

by James B. JordanApril 7, 2014
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Angels

Did Angels Marry People? The Sons of God in Genesis 6

The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…

by James B. JordanApril 4, 2014
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Angels

The Angels of Jude

The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…

by James B. JordanApril 3, 2014
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Matthew

Women at the Cross

At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…

by Peter LeithartMarch 31, 2014

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Islam: Mirror of Christendom, Part II

In this section, I explore two biblical perspectives that throw light on the rise and persistence of Islam. First, Scripture indicates that the Lord judged Israel by raising up parodic versions of Israel to plague Israel. When Yahweh wanted to call Israel to repentance, He held up a pseudo-Israel as…

December 3, 2004

Islam: Mirror of Christendom, Part I

I wrote the following a few years ago, and have not been able to farm it out anywhere. Other parts to follow in subsequent posts to this site. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his…

December 3, 2004

Sermon Outline, Second Sunday of Advent

INTRODUCTION Last week, we focused attention on the role of the Spirit in the incarnation, and what the incarnation told us about the relationships among the Father, Son, and Spirit. This week, we will focus attention on the Son or Word of the Father, who was sent into the world…

December 2, 2004

The Word Was “A God”?

Much has been made by Jehovah’s Witnesses and other groups of the absence of the article in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was A God,” is the preferred translation of such cults. There are good grammatical reasons to…

November 30, 2004

The Word Was “A God”?

Much has been made by Jehovah’s Witnesses and other groups of the absence of the article in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was A God,” is the preferred translation of such cults. There are good grammatical reasons to…

November 30, 2004

Ezekiel 18

Walter Bruggemann ( An Introduction to the Old Testament , p. 206f) offers this intriguing discussion of Ezekiel 18. He notes that this has usually been taken as a universal statement about individual human responsibility, but that interpretation detaches the passage from its context. He suggests a contextually sensitive interpretation:…

November 30, 2004

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