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Matthew

What Tune is Playing? (Matthew 11:1-19)

Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…

by Peter LeithartJanuary 14, 2014
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Theopolis News

Constantine, Christendom, Christian Renewal

Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…

by Peter LeithartJanuary 13, 2014
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Matthew

Treasures in Matthew's Genealogy, 2

In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…

by Kelly KerrJanuary 9, 2014
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Theology

The Trinity and the Nations, 3

The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…

by Brian MarrJanuary 7, 2014
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Theopolis News

Nevin Lectures

Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…

by TheopolisJanuary 2, 2014
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Revelation

Him Whom They Pierced

Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…

by Peter LeithartJanuary 1, 2014

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Islam: Mirror of Christendom, Part II

In this section, I explore two biblical perspectives that throw light on the rise and persistence of Islam. First, Scripture indicates that the Lord judged Israel by raising up parodic versions of Israel to plague Israel. When Yahweh wanted to call Israel to repentance, He held up a pseudo-Israel as…

December 3, 2004

Islam: Mirror of Christendom, Part I

I wrote the following a few years ago, and have not been able to farm it out anywhere. Other parts to follow in subsequent posts to this site. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his…

December 3, 2004

Sermon Outline, Second Sunday of Advent

INTRODUCTION Last week, we focused attention on the role of the Spirit in the incarnation, and what the incarnation told us about the relationships among the Father, Son, and Spirit. This week, we will focus attention on the Son or Word of the Father, who was sent into the world…

December 2, 2004

The Word Was “A God”?

Much has been made by Jehovah’s Witnesses and other groups of the absence of the article in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was A God,” is the preferred translation of such cults. There are good grammatical reasons to…

November 30, 2004

The Word Was “A God”?

Much has been made by Jehovah’s Witnesses and other groups of the absence of the article in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was A God,” is the preferred translation of such cults. There are good grammatical reasons to…

November 30, 2004

Ezekiel 18

Walter Bruggemann ( An Introduction to the Old Testament , p. 206f) offers this intriguing discussion of Ezekiel 18. He notes that this has usually been taken as a universal statement about individual human responsibility, but that interpretation detaches the passage from its context. He suggests a contextually sensitive interpretation:…

November 30, 2004

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