Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Responding to NT Wright’s response to the critics of his resurrection book, John Dominic Crossan registered three agreements and three points in what he called an amicus curiae brief. The agreements: 1) “Resurrection” means the general bodily resurrection. To say Jesus is raised is to say that the general bodily…
Jack Collins of Covenant Seminary gave a fine paper on translation theory at ETS. He argued for “essentially literal” translation, or what he also called “transparent translation.” The goal of such translation is to render the original text in the receptor language as much as possible, and to make the…
Did Calvin teach that faith is obedience? Sam Waldron of Southern Baptist Theological Seminary says Yes and No to that. On the one hand, Waldron argued in an ETS paper, Calvin does teach that faith is obedience, not only inseparable from obedience but actually IS obedience. He quoted from Calvin’s…
Vern Poythress gave an excellent paper at ETS on truth and fullness of meaning. It was typical Poythress ?Earguing against any reductive account of meaning and language, insisting that Scripture speaks in all sorts of ways (propositions, metaphors, allusions, etc), well-informed about contemporary trends in linguistics and philosophy. Here are…
There were two good presentations on Edwards theology at ETS this morning. The first, by Robert Caldwell of the Southwestern Baptist Theological Seminary, focused on the role of the Spirit in Edwards’s Christology. Caldwell’s main point was that the Spirit is the mediator of the union of the divine and…
The ever-inventive Jim Jordan points out this cool sequence at the center of the prophecy of Isaiah: 1) The Assyrians threaten Jerusalem, but the Lord delivers the city because of the intercession of King Hezekiah. 2) Then Hezekiah gets sick, beginning to die as king for the people. But he…
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