Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Responding to NT Wright’s response to the critics of his resurrection book, John Dominic Crossan registered three agreements and three points in what he called an amicus curiae brief. The agreements: 1) “Resurrection” means the general bodily resurrection. To say Jesus is raised is to say that the general bodily…
Jack Collins of Covenant Seminary gave a fine paper on translation theory at ETS. He argued for “essentially literal” translation, or what he also called “transparent translation.” The goal of such translation is to render the original text in the receptor language as much as possible, and to make the…
Did Calvin teach that faith is obedience? Sam Waldron of Southern Baptist Theological Seminary says Yes and No to that. On the one hand, Waldron argued in an ETS paper, Calvin does teach that faith is obedience, not only inseparable from obedience but actually IS obedience. He quoted from Calvin’s…
Vern Poythress gave an excellent paper at ETS on truth and fullness of meaning. It was typical Poythress ?Earguing against any reductive account of meaning and language, insisting that Scripture speaks in all sorts of ways (propositions, metaphors, allusions, etc), well-informed about contemporary trends in linguistics and philosophy. Here are…
There were two good presentations on Edwards theology at ETS this morning. The first, by Robert Caldwell of the Southwestern Baptist Theological Seminary, focused on the role of the Spirit in Edwards’s Christology. Caldwell’s main point was that the Spirit is the mediator of the union of the divine and…
The ever-inventive Jim Jordan points out this cool sequence at the center of the prophecy of Isaiah: 1) The Assyrians threaten Jerusalem, but the Lord delivers the city because of the intercession of King Hezekiah. 2) Then Hezekiah gets sick, beginning to die as king for the people. But he…
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