Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 5 of 43
The sexual laws of Leviticus 18 have long been puzzling on a couple of levels. The logic of the arrangement of the laws is difficult to discern; the gaps in the laws seems inexplicable (no prohibition, for instance, of father-daughter incest); and the question of how obedience to these laws…
The phrase “righteousness of God” in Romans 1:17 has been the subject of considerable dispute in recent years, with many abandoning a standard Protestant interpretation of the passage (i.e., that the righteousness of God refers to the righteousness that God gives) in favor of a more redemptive-historical understanding (righteousness as…
Theodore Jennings and Tat-Siong Benny Liew have a curious article in the Fall 2004 issue of JBL . They offer an alternative interpretation of the story of the centurion of Matthew 8, an interpretation that hangs on taking “PAIS” not as “slave” or “son” but as “boy-lover.” They find plenty…
In a review of Joseph von Eichendorff’s collected works ( TLS , October 1, 2004), Carol Tully points out the fascination of German Romantics for Spain: “For the poets and theoreticians of the Romantic age in German, Spain was somewhere very special indeed. The nation and its culture were eulogized…
Some intriguing quotations from Luther’s treatise on Two Kinds of Righteousness . 1) The first sort is “alien righteousness”: “The first is alien righteousness, that is the righteousness of another, instilled from without. This is the righteousness of Christ by which he justifies though faith, as it is written in…
INTRODUCTION Because of the imperfections of the reformation of the Eucharist in the sixteenth century, and because of the alien influences that have affected the practice of the Eucharist in the centuries since, there is much left to do in order to renew the Table. The Reformation must at this…
Showing page 2042 of 2212
Your weekly digest for all things Theopolis.
