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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Literature

Adolescent Humor

Greeks are adolescents; Achilles is an overgrown hyper-sensitive hyper-muscled teenager. A student points out that this applies also to humor: Greek humor is adolescent humor. Consider Aristophanes, the only extant Old Comedian. Case closed.

October 6, 2004

Sermon Outline, October 10

A Second Dream, 1 Kings 9:1-28 INTRODUCTION Solomon?s great building project was the house of Yahweh, which included the temple, the palace, and the government buildings (1 Kings 6-7). But Solomon also built a number of other buildings, fortresses and cities. 1 Kings 9 describes both Yahweh?s response to the…

October 6, 2004

Alter on Deuteronomy 30

Commenting on Deuteronomy 30:9ff in his new translation of the Pentateuch, Robert Alter offers the following comment on “Who will go up for us to the heavens, etc”: “The Deuteronomist, having given God’s teaching a local place and habitation in a text available to all, proceeds to reject the older…

October 5, 2004

Laughter

A guest on Ken Myers’ Mars Hill audio magazine discusses the humor of The Ladykillers . What, he asks, are we laughing at when we see the plots of criminals return on their own heads? He suggests that we are laughing at the folly of humanity, and at the way…

October 5, 2004

Trinity and Quadriga

Doug Jones suggests the following, promising Trinitarian account of the quadriga: Literal - Father (origins) Allegorical - Son (obvious enough) Anagogical - Spirit (completion) That of course leaves the tropological, but this has to do with the formation of the believer. In a Trinitarian perspective, the tropological points to the…

October 5, 2004

Eucharistic Meditation, October 3

1 Kings 8:2 Like the Christian calendar, Israel?s festival calendar did not cover the whole of the year. It began with Passover in the first month of the liturgical year, went through Pentecost in the third month, and climaxed with a series of feasts in the seventh month: the feast…

October 3, 2004

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