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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Translation, 1 Kings 6

This translation is more experimental and iffy than the others. 1 Kings 6 is packed with architectural terms that are used only here, the translation of which is very doubtful. In these cases, I have considered possible etymologies that seemed appropriate to the architectural context. I have also translated all…

September 9, 2004

Gourds in the Pot

On the walls of the temple were carved wooden gourds. The word for these gourds is used only in 1 Kings 6:18 and 7:24. A related word, however, is used for ?wild gourd?Ein 2 Ki 4:39, the story of Elisha healing the pot of stew. Using a “pot” as an…

September 8, 2004

Temple as New Eve

The language of 1 Kings 6:1ff echoes in a number of respects the language of Genesis 2:21f. To wit: 1) The word for the “side chambers” that Solomon builds on the temple is the same as the word for “rib” in Gen 2:21. 2) After taking a rib, the Lord…

September 8, 2004

Sermon Outline, September 12

Beginning the House of Yahweh, 1 Kings 6 INTRODUCTION Solomon shows his wisdom by judging rightly in the case of the two prostitutes (1 Kings 3:15-28), in the organization of his kingdom (1 Kings 4:1-19), in his vast learning (1 Kings 4:29-34), and in his covenant with Hiram of Tyre…

September 8, 2004

Exhortation, September 5

With the Presidential election only two months away, we are entering into an intense political season. As we enter into this final stretch, we should take a moment to consider some guidelines for our political activity. Fortunately, we are in the middle of studying a book called the book of…

September 5, 2004

Eucharistic Meditation, September 5

1 Kings 4:21-24 As we saw in today?s sermon, the center of Solomon?s kingdom was the feast, the feast of joy. Solomon organized the kingdom, divided the kingdom into districts, selected men to manage and administer these regions. He had a cabinet, and there is no doubt that his kingdom…

September 5, 2004

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