Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Introduction ESTHER and RUTH are similar stories. Each details the changing fortunes of a young woman. Each begins with the protagonist in a destitute situation. The fortunes of each reverses by story’s end. Intriguing parallels exist: Scenes : The stories transition through a similar set of scenes, see Table…
Maybe this is not the best venue to reveal that I sometimes wonder about all that deep exegesis: the chiasms, the numerology, vowel modifications, the typological labyrinthes, the innumerable exodus patterns that are so often limned by Peter Leithart or James Jordan or Alastair Roberts. Maybe it’s because I am…
In 1923, J. Gresham Machen wrote the book he is perhaps most remembered for, “Christianity and Liberalism”. Machen wrote it to help map out the cultural currents that were impacting the church with the hope that the church could be vigilant against the dangers theological liberalism posed to historic Christianity.…
March 25, nine months before Christmas, is the date that is often associated with the Annunciation to Mary, Gabriel’s announcement to Mary that, by the coming of the Spirit upon her, she would conceive and bear the heir to David’s throne, whose kingdom would have no end. The story is…
Race and Covenant: Recovering the Religious Roots for American Reconciliation , edited by Gerald R. McDermott (Grand Rapids, MI: Acton Institute), 278 pp. A group of notable thinkers gathered to discuss biblical resources for addressing racial conflict in America in February 2019 at Samford University in Birmingham. Race and Covenant…
“Covenant Creationism,” which might be the most consistent brand of full preterism, is merely dispensationalism turned inside-out. The main cause of disputes over the interpretation of the Scriptures is the practice of interpreting texts in isolation. This applies not only to interpreting a passage without reference to other passages, but…
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1 Chronicles 23–27 describes the distribution of responsibilities for the house of Yahweh (chs. 23–26) and the management of the king's palace and estates (ch. 27). Using lots, David and the priests create “divisions” of priests, Levites, singers, gatekeepers, treasurers, and others. “Division” translates the Hebrew machaloqet , derived from…
I n her After Writing , Catherine Pickstock argues that the Cartesian Cogito is grounded in a Cartesian ontology, which is in turn related to a Cartesian politics. According to Descartes' Regulae , she says, “being is defined as that which is clear and distinct, available to absolute and certain…
A ccording to Jean-Louis Chretien ( Hand to Hand ), the notion of God as divine artist and of the world as art comes into its own in Augustine’s Trinitarian notion of ars divina , developed in medieval theology and Baroque art theory. This tradition was not free of ambiguities.…
E veryone who's read Genesis 1 knows that Hebrews reckoned time from night till day. “Evening and morning, one day” is a refrain of the creation week (Genesis 1:5, 8, 13, 19, 23, 31). Lamps in the tabernacle burned continually ( tamid ), that is, from evening till morning (Leviticus…
D espite its orientation to Catholics, Thomas Ryan's Christian Unity is full of practical suggestions for pastors, lay people, and theologians of all Christian traditions. A few more or less random gleanings. Ryan quotes Cardinal Kurt Koch's warning that we must not be satisfied with mutual recognition in a situation…
P lato said that purification is a science of division. So is creation. In Genesis, God forms the formless by separating. He divides ( badal ) light from darkness to form a temporal structure of evenings and mornings (Genesis 1:4) and waters from water to create a vertical spatiality (Genesis…
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