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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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Justification and Sacramental theology

Many Protestants today, perhaps most in the Reformed churches, believe that justification by faith is threatened by a high sacramental theology. The more efficacy you attribute to baptism, the less prominence you give to faith. While it is true that certain kinds of sacramental theology might be a threat to…

August 15, 2004

“To Obey Its Lusts”

We tend to think of desire as the antithesis of submission to authority. Saying “I ate that chocolate pie because I wanted to” is the opposite of saying “I ate my broccoli because Moma told me to.” Paul, however, recognizes the imperative force of desire. Urging the Romans to resist…

August 15, 2004

“To Obey Its Lusts”

We tend to think of desire as the antithesis of submission to authority. Saying “I ate that chocolate pie because I wanted to” is the opposite of saying “I ate my broccoli because Moma told me to.” Paul, however, recognizes the imperative force of desire. Urging the Romans to resist…

August 15, 2004

1 Kings 1

Here is a very rough, very wooden and literal, translation of 1 Kings 1. Now the king David was old, entering in days. And they covered him in clothes And it was not warm to him. And his servants said to him, ?Let them seek for my lord the king…

August 14, 2004
Philosophy

The Other Frenchman

Descartes is often credited with being the fountainhead of modern philosophy, but Robert Solomon suggess instead that the modern notion of the self comes from Rousseau: “What Rousseau discovered in the woods of France was a self so rich and substantial, so filled with good feelings and half-articulated good thoughts,…

August 13, 2004
Biblical Studies

Numerology

I continue to be very impressed with Victor Wilson’s Divine Symmetries . Here are a few excerpts from his brief discussion of numerology: 1. Abraham is 140 when Isaac and Rebekah marry. Isaac and Rebekah’s marriage lasts precisely that long, and this number is the sum of 1 squared through…

August 13, 2004

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