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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Sermon Outline, August 8

An Eternal Kingdom, 1 Kings 16:8-34 INTRODUCTION Reading 1-2 Kings from beginning to end might give the impression that the book is about the unfaithfulness of Israel. It tells the story of Solomon?s rise and fall, the division of the kingdom, the deterioration of Israel and Judah, and the beginning…

August 3, 2004
Literature

Without Blood

Alessandro Baricco, Without Blood . Translated from Italian by Ann Goldstein. New York: Alfred A. Knopf, 2004. 97 pages. Without Blood , Alessandro Baricco’s fifth book, begins in horror. Four-year-old Nina Roca hides beneath a trap door in an old farmhouse listening as several men murder her father and brother.…

August 3, 2004

Emotional Design

Donald A. Norman, Emotional Design: Why we love (or hate) everyday things (Basic Books, 2004), 257 pp. When Israeli scientist Noam Tractinsky first heard of studies in Japan that ATM machines with an attractive arrangement of buttons were perceived as functioning better than machines with an unattractive arrangement, he was…

August 3, 2004

Eucharistic Meditation, August 1

Psalm 107:22 We saw in the sermon that song accompanies the ascension offering in the worship of the tabernacle. A sacrifice of praise is a means of ascent to God, calling on Him to draw near in glory and responding to His glory as He draws near. Through song, our…

August 1, 2004

Exhortation, August 1

God created a world with three environments. At the center of the world was a garden, the sanctuary where Adam and Eve were to worship their Creator. Surrounding the sanctuary was the land of Eden, and outside the land of Eden were other lands like Havilah, Cush, and Assyria. We…

August 1, 2004

Baptismal Meditation, August 1

Luke 14:21-24 The parable of the wedding feast is a parable about the kingdom, where the kingdom is envisioned, as it often is in Jesus?Eteaching, as a dinner, a banquet, a wedding feast. The key point in this particular parable is about who is invited to the wedding feast. First…

August 1, 2004

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