Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Rom 6:1-4 Today, we?ve looked at several passages in Romans that display Paul?s interest in the redemption of the body. For Paul, salvation is ultimately about the resurrection and transfiguration of our bodies into bodies of glory, and in the present our salvation is about submitting to a new authority…
Our chief goal in organizing the worship of God is to conform to Scriptural patterns of worship. When we look at the whole biblical teaching on worship, we learn that worship is basically covenant renewal, and we also learn that many features of traditional liturgical worship are grounded in Scripture.…
It is traditional, and true, to say that the resurrection of the body is still future. What Paul calls the “redemption of our body” (Rom 8) has not occurred; and what he describes as the springing up of a plant from the seed of the dead body (1 Cor 15)…
INTRODUCTION Coriolanus is the last of Shakespeare’s great tragedies, and has often been criticized as an inferior piece of work. There have been exceptions: T. S. Eliot said that Coriolanus was one Shakespeare’s most accomplished artistic successes. And in recent years, the critical evaluation has been shifting. Still, the play…
Following is a set of notes for a lecture given at the Biblical Horizons conference, July 21. I will deliver the same lecture as part of a series on Shakespeare’s Classical World at the NSA Summer Institute next week. Shakespeare’s Classical World INTRODUCTION There are a variety of ways to…
Present Your Bodies, Romans 12:1-21 INTRODUCTION As we’ve seen in previous sermons in this seriees, “spiritual” worship is not disembodied worship. Throughout Scripture, worship involves various uses of the body. These gestures, postures, and movements are an important part of our worship. As we worship with our bodies on the…
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