Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 5 of 43
C. S. Lewis has some wise words about sex in the Eros chapter of The Four Loves : “our advertisements, at their sexiest, paint the whole business in terms of the rapt, the intense, the swoony-devout; seldom a hint of gaiety. And the psychologists have so bedevilled us with the…
Eve Sweetser of UC Berkeley has a review of a book by Susan Goldin-Meadow in the June 10 issue of Nature . The book is entitled Hearing Gesture and it seeks to answer several questions about the cognitive role of gesture: “is gesture really a window on thought? If it…
Baruch Halpern argues in his 2001 biography of David, David’s Secret Demons , that David was the first individualist, the first modern man. Part of his evidence is that David so often violates conventions in surprising ways. He offers David’s battle with Goliath as an example. Contrary to the popular…
The Gifts of God, Hebrews 9:1-10 INTRODUCTION It is often said that we come to worship to give and not to receive. That is a dangerous half-truth. Praise, thanks, adoration are all part of worship, of course, and God delights in our praise. But in worship as in all of…
Iain Provan suggests the following interpretation of Ecclesiastes 8:12-13: “The clear implication of his thinking must be that there is some ‘time’ beyond the ‘times’ of life in which wrongs can be righted and imbalanced corrected; yet as we have seen Qohelet is agnostic about life after death (3:18-21) .…
Evensong A full moon rises from behind The topmost branches of a tree, Then slants across the sky. A pheasant?s shriek joins distant shouts, The barks and laughter from the park, On the cooling air. Then comes the silence of the night: Not the silence of the dead, But too…
Showing page 2078 of 2212
Your weekly digest for all things Theopolis.
