Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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Early in Ward’s book, he surveys mid sixteenth-century treatments of the effects of Adam’s sin, mainly to determine whether writers of that period conceived of God’s relationship with Adam as a covenantal one. His evidence suggests several important conclusions: 1) The early Protestant confessions do not describe Adam’s relationship to…
In his very useful study, God & Adam: Reformed Theology and the Creation Covenant , Rowland S. Ward has this to say about Meredith Kline’s views on the un-gracious character of the covenant of works: “Contrary to his position in 1968, Kline does not wish now to admit any concept…
I should clarify my final, hurried comments on Brown’s discussion of sin and bad taste. I suggested at the end of the last post that Brown’s initial mapping of the problem contributes to an unsatisfying conclusion regarding moral and aesthetic judgment. Brown argues that taste is community-specific, and thus subject…
One of the challenges of a Christian aesthetics is sorting through the connections and distinctions between holiness and good taste on the one hand, and sin and bad taste on the other. In his 1989 book, Religious Aesthetics , Frank Burch Brown offers some thoughtful reflections on this question. Here…
Don Richardson’s Peace Child is a classic of modern mission writing. In that book, Richardson tells of his experience among the Sawi people of New Guinea, and how he used their traditional custom of exchanging a “peace child” between warring tribes to explain the gospel to them. In his 1981…
When the men of Babel organize to build a tower reaching to heaven, they decide to use “tar for mortar” (Gen 11:3; NASB). The Hebrew phrase repeats two different forms of the same root word (CHMR): The word for “tar” is CHEMAR and the word for “mortar” is CHOMER. They…
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