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Biblical Studies

Abraham Myth: A Response to Peter Enns

It took a parody. I devoted a section of a chapter in Deep Exegesis to Peter Enns's work, I've critiqued him on my blog here and here and here , as well as the similar work of John Walton, here and here . To my knowledge, neither Enns nor Walton…

by Peter LeithartJuly 14, 2015
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Capitalism

Before Obergefell: Some Thoughts on How We Got Here

The establishment of same-sex marriage is not a bolt from the blue, but the logical outworking of a series of related developments in America’s practice and understanding of marriage. Same-sex marriage was unthinkable just a few decades ago. What made it thinkable wasn’t a concerted campaign on the part of…

by Alastair RobertsJuly 10, 2015
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American Culture

American Tragedy: Gird Up Your Loins

Unless Obergefell can be reversed soon through the next two presidential elections and the retirement/replacement of renegade SCOTUS judges (Ginsburg, Kennedy, and Breyer are the first up), this will turn out to be the greatest American tragedy for the civil liberties of persons of faith, for the cause of sexual…

by Robert GagnonJuly 10, 2015
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Homosexuality

Lightning from East to West

With same sex marriage now legalized in many Western countries, and militant Islam ravaging the East, Christians might be wondering what God is doing. With the repeated failure of predictions of an imminent second coming, is the Bible any help to us at all in predicting what will happen next?…

by Mike BullJuly 9, 2015
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Children

Who Is My Neighbor?

When I was expecting my first child, an older woman gave me the best nugget of parenting wisdom that I have. She told me to always remember that my child is my sister-in-Christ before she is my daughter. I have clung to these words in so many situations as I…

by Lindsey TollefsonJuly 9, 2015
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Homosexuality

After Obergefell: Ephraim Radner

Male-female distinctions define marriage in a particular direction: the gift of generation and of generations. With its decision, the Supreme Court of the United States has done its part to deny and destroy this reality, and further the modern process of legalizing child abandonment, while at the same time violating…

by Ephraim RadnerJuly 8, 2015

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Sermon Outline, April 11

The Word, the Bread, and the Nations, Luke 24:1-53 INTRODUCTION Jesus was condemned to death, but throughout Luke?s account various people declare that Jesus is innocent. Seven times, someone states that he is righteous or treats Him as not guilty (Luke 23:4, 14, 15, 22, 41, 47, 51). On the…

April 7, 2004

Resurrection and Mission

Robert C. Tannehill points out that the resurrection narrative in Luke 24 has a generally chiastic structure. First, there is an inclusio with the idea of “return” (23:56; 24:52), and the emphasis on the fact that Jesus’ disciples are observant Jews (23:56b; 24:53). Second, within that, there is a chiastic…

April 7, 2004
Literature

Melville and the Bible

Who else but Melville could have written this line? He advises a sea captain examining a Portuguese for his crew to ask, “His knees, any Belshazzar symptoms there?”

April 6, 2004
Philosophy

Feminism and Identity

Feminism is a case study in the need to define identity through relationship, rather than by cutting the bonds of relationship. In a brief review of Dr. Laura’s new book for the Weekly Standard (March 22), Tammy Bruce suggests that Dr L has grasped something that feminists, with all their…

April 5, 2004

Acceptance and Apocalypse

As I’ve suggested in several recent posts, the turning point of Luke’s crucifixion narrative is the “conversion” of the criminal on the cross, and Jesus’ acceptance of Him into His kingdom. Jews and Romans had joined in mockery of Jesus’ claims to be “savior” and “king,” but the criminal entrusts…

April 5, 2004

Covenant and Counsel

Psalm 25:14 says that “the secret of Yahweh is for those who fear Him, and His covenant He will cause them to know.” The parallel structure of the verse indicates that “secret” and “covenant” are describing the same reality, and the parallel comes out more strongly in the Hebrew since…

April 5, 2004

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