Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Balzac has often been coopted by leftist critics of capitalism, since he depicts so vividly the corrosive influence that money has on social life, including family life. Several of my students, having read Cousin Bette , point out that Balzac sees money more as a means for the achievement of…
A student, Jeremy Downey, has pointed to the parallels between ancient epic and modern comic book heroism. In both cases, you’re dealing with men of superhuman strength, who have specialized areas of expertise, and one really cool weapon or tool. This is exactly right, and helps explain the feel of…
I’ve been using Sinclair Ferguson’s book on the Holy Spirit (IVP, 1996) for several years in my theology class, and each time I review it in preparation for class I’m reminded of what a wonderful book it is. Ferguson is well known as a popular writer on Reformed theology and…
On the eighth day of the rite of ?filling the hand,?EAaron began his service at the altar. His first offering was a ?calf?E(Heb. ?egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons. First, Leviticus…
Leviticus 21:10-15 describes the particular regulations governing the priest who is ?highest among his brothers,?Eand justifies these regulations by saying that ?the consecration of the anointing oil of his God is upon him?E(v. 12b). The word ?consecration?Etranslates nzr , elsewhere used of the ?holy crown?Ethat was placed upon the high…
In Theology after Wittgenstein , Fergus Kerr (1986) launched a Wittgensteinian attack on the modern, Cartesian gnosticism that he found operative in Karl Rahner, Hans Kung, and Don Cuppitt. According to Kerr?s account, Wittgenstein challenges the Cartesian occlusion of the body and community, the ego?s effort to transcend particular human…
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