Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…
Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…
The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…
by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…
(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…
From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…
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The sermon text this morning will be eerily familiar to some of you. Jesus has cleared out the temple, dramatizing its future destruction, and now He has set up shop at the heart of Judaism, teaching in the temple courts. The leaders of Israel, the chief priests and scribes, want…
Stones, as I’ve said, are all over the place in Luke 19-21. One more indication of this: When the scribes and chief priests debate about how to answer Jesus’ question about John’s baptism, they worry that the people might stone them if they deny John. They “do not know” where…
The debates in Luke 20 are focused on the issue of leadership and authority. The basic question is, Who is going to set the direction for the future of Israel — Jesus and His followers, or the establishment. A number of things follow from this: 1) Jesus’ parable of the…
Odd how things come in clumps. Prior to last evening, I had never even heard of the popular Victorian novelist and historian Edward Bulwer-Lytton. I first came across his name in an intriguing TLS article by Oswyn Murray, who claimed that Bulwer-Lytton had a special place in the development of…
It is a strange feeling to be reminded by a radical like Terry Eagleton of the existence of what Russel Kirk called the permanent things. Writing in Sweet Violence , his recent study of tragedy, Eagleton says “Radicals are suspicious of the transhistorical because it suggests that there are things…
1) There’s a new symmetry to the story of the challenge to Jesus’ authority in verses 1-8. On the one hand, there’s a clear chiastic structure: A. Authority: Question B. John’s baptism: Question B. John’s baptism: No answer A. Authority: No answer There’s also the pattern of alternative speakers: A.…
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