Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Sermon outline for Feb 1: The Days of the Son of Man, Luke 17:11-37 INTRODUCTION Jesus’ mission was to proclaim “the kingdom of God” (Luke 4:43; 8:1). By this, He meant that God was taking control of the world through Him, and putting a sinful and shattered world back together.…
Barth says that the conflict of faith and heresy is far more serious and important than the conflicts between faith and unbelief. Unbelief cannot be taken with seriousness, he says, because we believe in the forgiveness of sins. But heresy is taken seriously to the extent that it has the…
Henry Ansgar Kelly (pp. 139-140 of Chaucerian Tragedy ) makes this important historical comment at the end of his analysis of Chaucer’s Troilus and Criseyde : “The selection introduction of Aristotelian criteria of excellent in tragedy has been a source of untold confusion in modern discussions of tragedy. For Aristotle,…
While I’m on that subject: I’ve often wondered about the etymology of the “f-word.” The Shorter Oxford says that the derivation is unknown. I have a theory: Medieval courtly love poetry (such as the Roman de la Rose ) traced the development of courtship through several stages. The stage of…
While I’m on that subject: I’ve often wondered about the etymology of the “f-word.” The Shorter Oxford says that the derivation is unknown. I have a theory: Medieval courtly love poetry (such as the Roman de la Rose ) traced the development of courtship through several stages. The stage of…
In his beautifully written tribute to the ancient Greeks. Thomas Cahill interprets Euripides’ Medea as a cautionary tale to aristocratic Athenian men. The question he poses to the audience is: “What could drive a woman to such extremes that she would kill her own children.” Cahill’s summary of Euripides’ target…
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