Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Ernst Cassirer ( The Individual and Cosmos in Renaissance Philosophy ) characterizes Nicholas of Cusa as the first modern man in that he focused the concern of philosophy not on God but on “knowledge about God.” In this emphasis, Cusa was making a decisive break with medieval scholastic thought, though…
The gospel has done its work almost too effectively. OC institutions and forms ?Esacrifice, laws of uncleanness, central sanctuaries, gradations of priestly privilege, distinctive dress ?Ewere the very stuff of life of ancient Israel. When it is said that the gospel changed all that, we have a tendency to say,…
Who is being satirized in Twain’s Connecticut Yankee ? The Yankee or the court? Overtly, the court, for its superstition, ignorance, filthiness, and so on. But Hank Morgan comes off as equally insular and parochial, and far more of a snob. I wonder if Twain noticed, and if it’s deliberate?
Sermon outline for Sunday, January 18: Lost and Found, Luke 15:1-35 INTRODUCTION In Luke 15, we again see Jesus engaged in “table talk.” Tax collectors and sinners come to hear Him (v. 1), but the complaint from the Pharisees and scribes is that Jesus eats with them (v. 2). In…
There appears to be some allusion to Israel’s wilderness wanderings in Luke 15. When Jesus eats with publicans and sinners, the scribes and Pharisees “grumble” about it, as Israel did in the wilderness. The complaint in both cases, moreover, centers on food ?Ethe lack of food in the wilderness and…
There appears to be some allusion to Israel’s wilderness wanderings in Luke 15. When Jesus eats with publicans and sinners, the scribes and Pharisees “grumble” about it, as Israel did in the wilderness. The complaint in both cases, moreover, centers on food ?Ethe lack of food in the wilderness and…
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