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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Entropy and Depravity

What do you think of the way "creation science" uses the "second law of thermodynamics" to argue that human society will become more and more depraved, and that the universe is running down? Creation Science is not monolithic, and so it would be unfair to say that everyone working in…

by James B. JordanOctober 24, 1992
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Deuteronomy

The Firstborn Son’s Double Portion

From time to time we receive questions that are interesting, and that other people would also be interested in. I'll [address] two such questions in this issue [and the next]. I recently made a will which, in the event that my wife does not survive me, grants my eldest son…

by James B. JordanOctober 24, 1992
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Biblical Studies

Meredith G. Kline and the Myth of the Old Testament

As we go from Old Testament chronology to New Testament chronology, it will be a good idea to examine a deep-seated myth that is profoundly intertwined with Biblical Christianity. I have in mind the myth that there is in the Bible such a thing as a collection of books called…

by James B. JordanOctober 24, 1992
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Biblical Studies

Umberto Cassuto and the Documentary Hypothesis

Several years ago, the Wall Street Journal gave prominent recognition to a book called Who Wrote the Bible? The book was a popularization of the famous "Documentary Hypothesis," which claims that the Pentateuch was not the work of Moses, but was a (rather incompetent) pastiche of contradictory sources written much…

by Peter LeithartSeptember 17, 1992
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James

Creation Symbolism in the Epistle of James

The epistle of James has long presented dificulties for New Testament scholars. Its seemingly moralistic tone, its apparent inattention to theological concerns, its defense of "justification by works" all have made it dificult for interpreters to discern its compatibility with other New Testament books. Luther’s dismissal of James as an…

by Peter LeithartSeptember 17, 1992
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Leviticus

The Lamb of God, (Part 2)

Why the Lamb? But why the lamb? We have seen that the bull was the offering for the sins of priests, especially as they represented the nation before God in His house. Wasn’t Christ the greatest of all men? Wasn’t He the Great High Priest? Should He not rather be…

by James B. JordanAugust 24, 1992

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Theology

Barth on God’s Omnipotence

Barth has a wonderful discussion of the omnipotence of God in Dogmatics in Outline (pp 48-49). He disputes the notion of absolute power, power in itself, as a description of God’s almightiness, and concludes (in line with the tradition of God’s simplicity) that God’s power is His holiness, righteousness, mercy,…

January 12, 2004

Barth’s Trinitarianism

From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but…

January 12, 2004

Barth’s Trinitarianism

From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but…

January 12, 2004

Bailey on Jacob and Rebekah

Unfortunately, Bailey’s discussion of the links between the prodigal son story and the narratives of Jacob and Esau is vitiated (great word I learned from Calvin) by his misinterpretation of both Jacob and Rebekah. Jacob breaks faith with his father, as the prodigal did (according to Bailey), and Rebekah is…

January 12, 2004

“Safe and Sound”

Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant renewal.…

January 12, 2004

“Safe and Sound”

Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant renewal.…

January 12, 2004

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