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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Jesus’ Table Practices

Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus,…

January 11, 2004

Jesus’ Table Practices

Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus,…

January 11, 2004
Theology

No Better Argument

In his splendid Beauty of the Infinite (about which more later), David Hart says something to the effect that “the church has no argument deeper or more basic than Jesus.” That is a remarkably concise way of undercutting a certain kind of theology, one that attempts to establish some kind…

January 10, 2004

Sermon Outline, January 11

Sermon outline, January 11: Table Talk, Luke 14:1-35 INTRODUCTION Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). His meals are not just for refreshment, but are opportunities for teaching and one of Jesus’ key “methods” for forming a new Israel. The people He eats with,…

January 8, 2004
Theology

Miles on God

In the midst of saying some very odd and wacky things, Jack Miles does have some insights to offer in his God: A Biography . Most especially, there’s his notion that the unity of the Bible (he’s dealing with the OT) lies in the fact that it has a single…

January 8, 2004
Literature

Further Thoughts from Steiner

Further thoughts from Steiner, and also inspired by Steiner: 1) The dilemma of tragic drama in the modern world, he claims, was that the two main “ideologies” available (at the time of writing, 1961) are Marxism and Christianity, both of which are “anti-tragic.” 2) Steiner points out that Rousseau, with…

January 7, 2004

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